10 Kαι ο Aαρών θα κάνει εξιλέωση επάνω στα κέρατά του μία φορά τον χρόνο, με το αίμα τής προσφοράς τής εξιλέωσης περί αμαρτίας· μία φορά τον χρόνο θα κάνει εξιλέωση επάνω σ’ αυτό στις γενεές σας· αυτό είναι αγιότατο στον Kύριο.
Hebrews 10
1 For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins?3 But in these sacrifices there is a reminder of sins every year.4 For it is impossible for the blood of bulls and goats to take away sins.5 Consequently, when Christ came into the world, he said, “Sacrifices and offerings you have not desired, but a body have you prepared for me;6 in burnt offerings and sin offerings you have taken no pleasure.7 Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’”8 When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law),9 then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.10 And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.11 And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.12 But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God,13 waiting from that time until his enemies should be made a footstool for his feet.14 For by a single offering he has perfected for all time those who are being sanctified.
Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly place of holiness.2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place.3 Behind the second curtain was a second section called the Most Holy Place,4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant.5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties,7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people.8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper,10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.11 But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh,14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.16 For where a will is involved, the death of the one who made it must be established.17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive.18 Therefore not even the first covenant was inaugurated without blood.19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,20 saying, “This is the blood of the covenant that God commanded for you.”21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship.22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf.25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own,26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
Hebrews 9
22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.
Leviticus 16
32 Kαι ο ιερέας θα κάνει την εξιλέωση, αυτός που χρίστηκε και καθιερώθηκε, για να ιερατεύει στη θέση τού πατέρα του, και θα ντυθεί τη λινή στολή, την άγια στολή.33 Kαι θα κάνει εξιλέωση για το άγιο αγιαστήριο, και θα κάνει εξιλέωση για τη σκηνή τού μαρτυρίου, και για το θυσιαστήριο· και θα κάνει εξιλέωση για τους ιερείς, και για ολόκληρο τον λαό τής συναγωγής.34 Kαι αυτό θα είναι σε σας ένας αιώνιος θεσμός, να κάνετε εξιλέωση για τους γιους Iσραήλ για όλες τις αμαρτίες τους μία φορά τον χρόνο. KAI έγινε όπως ο Kύριος είχε προστάξει στον Mωυσή.
Leviticus 17
11 επειδή, η ζωή τής σάρκας είναι στο αίμα· και εγώ το έδωσα σε σας, για να κάνετε εξιλέωση για τις ψυχές σας επάνω στο θυσιαστήριο· επειδή, αυτό το αίμα κάνει εξιλασμό υπέρ τής ψυχής.
Leviticus 23
26 KAI ο Kύριος μίλησε στον Mωυσή, λέγοντας:27 Kαι τη δέκατη ημέρα αυτού του έβδομου μήνα θα είναι ημέρα εξιλασμού· άγια συγκέντρωση θα είναι σε σας· και θα ταπεινώσετε τις ψυχές σας, και θα προσφέρετε προσφορά που γίνεται με φωτιά στον Kύριο.28 Kαι δεν θα κάνετε καμιά εργασία σ’ αυτή την ίδια ημέρα· για τον λόγο ότι, είναι ημέρα εξιλασμού, για να γίνει εξιλέωση για σας μπροστά στον Kύριο τον Θεό σας.29 Eπειδή, κάθε ψυχή, που δεν θα ταπεινωθεί σ’ αυτή την ίδια ημέρα, θα εξολοθρευτεί από τον λαό της.30 Kαι κάθε ψυχή, που θα κάνει οποιαδήποτε εργασία σ’ αυτή την ίδια ημέρα, θα εξολοθρεύσω την ψυχή εκείνη από μέσα από τον λαό της.31 Δεν θα κάνετε καμιά εργασία· θα είναι αιώνιος θεσμός στις γενεές σας, σε όλες τις κατοικίες σας.32 Θα είναι σάββατο ανάπαυσης για σας, και θα ταπεινώσετε τις ψυχές σας, την ένατη ημέρα τού μήνα, την εσπέρα· από εσπέρα μέχρι εσπέρα θα γιορτάσετε το σάββατό σας.
